what does john 3:36 mean

Man might pull Him down destroy Him, as far as man could, and surely to be the basis in God's hand of better blessing; but He was God, and in three days He would raise up this temple. How singularly is the glory of the Lord Jesus thus viewed, as invested with the testimony of God and its crown! The law works no deliverance; it puts a man in chains, prison, darkness, and under condemnation; it renders him a patient, or a criminal incompetent to avail himself of the displays of God's goodness. 29) on which, as it were, Jesus speaks and acts in His grace as here shown on the earth. It is a golden verse that is often first introduced to young children when growing up. Thus we have here the other side of the truth: not merely what God is in life and light, in grace and truth, as revealed in Christ coming down to man; but man is now judged in the very root of his nature, and proved to be entirely incapable, in his best state, of seeing or entering the kingdom of God. It is not John's business here to call attention to His Messiahship, not even when the Jews sent priests and Levites from Jerusalem to ask, Who art thou? This shows the English words related to the source biblical texts along with brief definitions. And in this He is sovereign. It is here life begunthe first breathings and pantings of the soul for immortality; yet it is life, though at first feeble and faint, which is eternal in its nature, and which shall be matured in the full and perfect bliss of heaven. (Verses John 6:59-71) What and if they should see Him, who came down and died in this world, ascend up where He was before? Here the Lord was really owned by the multitudes as the great Prophet that should come; and this in consequence of His works, especially that one which Scripture itself had connected with the Son of David. 0. what does john 3:36 mean. He who believes is within the circle of the life of God, which is essentially eternal. How were they not enjoyed in despised Samaria those two days with the Son of God among them! Man, under law, proved powerless; and the greater the need, the less the ability to avail himself of such merciful intervention as God still, from time to time, kept up throughout the legal system. Why should He not show Himself to the world? He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him. John gives us this point of contact with them, though in an incident peculiar to himself. Indeed, Jesus is God the Son, son of God the Father. 2) John 3:16 In The Bible. Observe: not which was, but "which is." And he answered, No. There is the need of another nature, and the only way in which this nature is communicated is by being born of water and the Spirit the employment of the word of God in the quickening energy of the Holy Ghost. The Lord, it is true, could and did go farther than the prophets: even if He taught on the same theme, He could speak with conscious divine dignity and knowledge (not merely what was assigned to an instrument or messenger). Of course, not all know that this has happened for them (and all humanity) and some who know, have rejected that truth. For as the Father hath life in himself, so hath he given to the Son to have life in himself; and hath given him authority to execute judgment also, because he is the Son of man. And such was Jesus. John was a voice crying in the wilderness: "Prepare ye the way of the Lord." Flesh and world are judged morally. John 3:31-36 meaning. A second and wholly new man appears the bread of God, not of man, but for men. He is under the eternal sentence of death. A. John 3:16 King James Version. He who inspired them to communicate His thoughts of Jesus in the particular line assigned to each, raised up John to impart the highest revelation, and thus complete the circle by the deepest views of the Son of God. There is no changing or bettering the old man; and, thanks be to God, the new does not degenerate or pass away. Yet before a miracle, as well as in the working of those which set forth His glory, it is evident that so far from its being a gradual growth, as it were, in His mind, He had, all simple and lowly though He were, the deep, calm, constant consciousness that He was God. hath everlasting lifealready has it. It is no question here of every man, but of such as believe. All this clearly goes down to millennial days. So rich and transparently divine was the grace: not some souls, more meritorious than the rest, rewarded according to a graduated scale of honour, but "of his fulness have all we received." The healing of the courtier's son, sick and ready to die, is witness of what the Lord was actually doing among the despised of Israel. Thus in one way or the other all must honour the Son. But what we learn is, that our Lord (viewed as having entered into heaven as man on the ground of redemption, i.e., ascended, after having passed through death, into glory) from that glory confers meanwhile the Holy Ghost on him that believes, instead of bringing in at once the final feast of gladness for the Jews and the world, as He will do by-and-by when the anti-typical harvest and vintage has been fulfilled. He is ever God; He is the Son; He quickens and raises from the dead. There is no more powerful way to deliver this message than to let John 3:16 speak for itself. (c) Shall not enjoy. Such is the miserable condition of the sinner! With regard to John 3:31-36, the question arises as to who was the speaker. Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. VERSION, NIV Copyright 1973, 1978, 1984, 2011 by Biblica. One must be born again. The dreadful truth comes out: the Lord did not trust Himself to them, because He knew all men. A greater work was in hand; and this, as the rest of the chapter shows us, not a Messiah lifted up, but the true bread given He who comes down out of heaven, and gives life to the world; a dying, not a reigning, Son of man. It implies, also, that it will continue to remain on him. Nevertheless, Christ did come to His own things, His proper, peculiar possession; for there were special relationships. What can be conceived more notably standing out in contrast with the governmental system God had set up, and man had known in times past? "He who believes in the Son has eternal life; but he who does not obey the Son will not see life, but the wrath of God abides on him. What Does It Mean That There Is No One Holy Like God? Art thou that prophet? In John 6:1-71 our Lord sets aside Israel in another point of view. Here (John 5:1-47) the first view given of Christ is His person in contrast with the law. In these two points of view, more particularly, John gives testimony to Christ; He is the lamb as the taker away of the world's sin; the same is He who baptizeth with the Holy Ghost. The chapters we have had before us (John 1:1-51; John 2:1-25; John 3:1-36) are thus evidently an introduction: God revealed not in the Word alone, but in the Word made flesh, in the Son who declared the Father; His work, as God's Lamb, for the world, and His power by the Holy Ghost in man; then viewed as the centre of gathering, as the path to follow, and as the object even for the attendance of God's angels, the heaven being opened, and Jesus not the Son of God and King of Israel only, but the Son of man object of God's counsels. (VerseJohn 4:10; John 4:10) Infinite grace! Nicodemus was told: "Unless a person is born from above he cannot see the kingdom of God." Unless one has a new birth, a spiritual birth, one cannot see God's kingdom. Remark, too, the extent of the work involved in verse 29. Once we step into the light God gives us a new life. If you've never seen it before, or if you haven't realized what the specific location of it is, this is the verse under that we talk about when we mention John 3:16. What does the 3 mean in math - We will be discussing about What does the 3 mean in math in this blog post. It can have meaning in the secular world, such as a "born again" politician who changes political parties, or in the religious world, where "born again Christian" is sometimes used to differentiate one from a "regular" Christian. But they learn that it was his divine Physician who had not only healed, but so directed him. Man, dead in sins, was the object of His grace; but then man's state was such, that it would have been derogatory to God had that life been communicated without the cross of Christ: the Son of man lifted up on it was the One in whom God dealt judicially with the evil estate of man, for the, full consequences of which He made Himself responsible. They would fall a prey to Antichrist, and meanwhile are accused of Moses, in whom they trusted, without believing him; else they would have believed Christ, of whom he wrote. More correctly, as Rev., obeyeth not. The Lord Jesus presents Himself as putting an end to all this now for the Christian, though, of course, every word God has promised, as well as threatened, remains to be accomplished in Israel by-and-by; for Scripture cannot be broken; and what the mouth of the Lord has said awaits its fulfilment in its due sphere and season. All this, however, was abstract, whether as to the nature of the Word or as to the place of the Christian. The incarnate Word was here full of grace and truth. (Verses John 5:1-7), On the other hand, the Lord speaks but the word: "Rise, take up thy couch and walk." It is not merely a Messiah, who comes and offers Himself, as we find in other gospels, with most painstaking diligence, and presented to their responsibility; but here from the outset the question is viewed as closed. What can be more evident, or more instructive? The addition of "unto him" detracts, to my mind, from the exceeding preciousness of what seems to be, at least, left open. What does the 3 in 36 mean? These two positions are mutually exclusive. Art thou Elias? Without it there is no divine understanding of Christ, or of His word, or of Scripture. And so, in fact, it was and is. Second, the Lordship Salvation view misinterprets the significance of the present participles for "believe" and "obey" in John 3:36. infinite truth! (John 3:36 WEB), He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him. They were not to wonder then at what He says and does now; for an hour was coming in which all that are in the graves shall hear His voice, and shall come forth; those that have done good to resurrection of life, and those that have done evil to resurrection of judgment. They had stumbled before, and the Lord brought in not alone His person, as the Word made flesh, presented for man now to receive and enjoy; but unless they ate the flesh, and drank the blood of the Son of man, they had no life in them. (Verses John 1:44-51). He that believeth not the Son.Better, he that obeyeth not the Son. And anyone who believes in God's Son has eternal life. Scripture is, or may be, before man always. Thus it is not only the person of our Lord viewed as divine, and coming down into the world. Very remarkable are the following words of the Jews F2 concerning the Messiah, whom they call the latter Redeemer: Proud member Later He was determined to be Son of God with power by resurrection of the dead. Nevertheless, the heavenly part is little dwelt on, as John's gospel displays our Lord more as the expression of God revealed on earth, than as Man ascended to heaven, which fell far more to the province of the apostle of the Gentiles. The Son had not come to execute the judgments of the law they knew, nor even to promulgate a new and higher law. 47 Add to cart SaltDogg Part # 3001523 - Hex Flange Nut 1/2-13 SST 0 SaltDogg Part # 3001523 - Hex Flange Nut 1/2-13 SST $ 1. The fact is, John 3:18 does not say all non-Christians go to hell. And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven." This was necessary for the kingdom of God; not for some special place of glory, but for any and every part of God's kingdom. John 3:14-15; John 3:14-15) It is not a question simply of the Son of God, nor is He spoken of here as the Word made flesh. I apprehend the words the Authorised Version gives in italics should disappear. The same God who did not leave Himself without witness among the heathen, doing good, and giving from heaven rain and fruitful seasons, did not fail, in the low estate of the Jews, to work by providential power at intervals; and, by the troubled waters of Bethesda, invited the sick, and healed the first who stepped in of whatever disease he had. "He came unto his own [things], and his own [people] received him not. "Whosoever believeth that Jesus is the Christ is born of God." Here is John 3:16 in 22 different English Bible . This leads Philip to Nathanael, in whose case, when he comes to Jesus, we see not divine power alone in sounding the souls of men, but over creation. This brings in the great counterpart truth, that even God present on earth and made flesh is not enough. The question really is, whether man would trust God. This verse is the only place where God's wrath is mentioned in the gospel of John. Verse John 1:29 opens John's testimony to his disciples. After this we have, suitably to this gospel, John's connection with the Lord Jesus. Her life is laid before her by His voice, and she confesses to Him that God Himself spoke to her in His words: "Sir [said she], I perceive that thou art a prophet." Gospel of John of the New Testament, Chapter 3, Verse 16 "Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness. The unbelieving and disobedient, instead of having eternal life, shall not have life: shall not even see it (compare see the kingdom of God, John 3:3). It is not a question of the law, but of hearing Christ's word, and believing Him who sent Christ: he that does so has everlasting life, and shall not come into judgment; but is passed from death unto life. Compare Romans 1:5, the obedience of faith. And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together. he would not. Apparently these Christians haven't bothered to read what comes before and after John 3:16-18. How was this? not the Jews only; for, as far as intelligence went, it was little better with the disciples till He rose from the dead. Published by at February 16, 2022. As to Himself, He does not go at that time to the feast of tabernacles; but later on He goes up "not openly, but as it were in secret" (verseJohn 7:10; John 7:10), and taught. Categories . Here, "If any man thirst, let him come unto me and drink." Quite the contrary! If a man looks at the Lord Jesus as One who entered the world in a general way, and calls this the incarnation, he will surely stumble over the cross. All disciplinary action, every probationary process, disappears. It is the wider, universal glory of the Son of man (according toPsalms 8:1-9; Psalms 8:1-9); but the most striking part of it verified from that actual moment because of the glory of His person, which needed not the day of glory to command the attendance of the angels of God this mark, as Son of man. Sons they might have been in bare title; but these had the right of children. It was meet that so it should be; for, as a question of right, none could claim; and grace surpasses all expectation or thought of man, most of all of men accustomed to a round of religious ceremonial. In John He is One who could be described as Son of man who is in heaven; but He belonged to heaven, because He was divine. For the astonishing thought is, not merely that Jesus receives the Holy Ghost without measure, but that God gives the Spirit also, and not by measure, through Him to others. At least, so say many Christians. John 3:17; John 3:17) This decides all before the execution of judgment, Every man's lot is made manifest by his attitude toward God's testimony concerning His Son. Nobody had gone up to heaven: God had taken more than one; but no one had gone there as of right. The Syriac and Arabic versions render it, "shall abide upon him"; so some copies. John the Baptist tells his disciples that Jesus has come from Heaven and will teach of the things of Heaven, because He has firsthand knowledge of Heaven and of God. (Ver. This would make all manifest. But there was a man who had been infirm for thirty and eight years. In Him was life for this scene of death; and it is of faith that it might be by grace. And He did accept that place thoroughly, and in all its consequences. Clarke's Commentary. This closes the various aspects of the Lord Jesus, completely blotting out Judaism, viewed as resting in a system of law and ordinances, as looking to a Messiah with present ease, and as hoping for the display of Messianic glory then in the world. Afterwards, John the Baptist explains why he's content to see his own ministry fade into the background. Commentary on John 3:22-36. Here the unlimited scene is in view; not Israel, but the world. it was no lack of testimony; their will was for present honour, and hostile to the glory of the only God. 27-30); and (4) the superiority of the Savior (vss. Governmental healing even from Him might only end in "some worse thing" coming. John 7:37) It is not a question of eating the bread of God, or, when Christ died, of eating His flesh and drinking His blood. 24 "Faithis a work of God in the sense it is that which God has ordered man to do"Guy N. Woods (1989), A Commentary on The Gospel of John (Nashville: Gospel Advocate Company), p. 125. 81-82) indicates, there are three possibilities: (1) Jesus, (2) John the Baptist, (3) John the Evangelist. JOHN 3:16 16 "For God so loved the world that He gave His only Son, that whoever believes in Him should not perish, but have everlasting life. He would have every soul to know assuredly how he stands for eternity as well as now. The commandment doth not only respect love, but faith in the first place; for faith worketh by love; so as there is an apeiyeia, a disobedience in the understanding, as well as in the conversation; and he that so believeth not, as to obey, shall never come into heaven, which felicity is here expressed by seeing life; as not seeing death is not dying, so not seeing life is dying. The close of the chapter shows us the Lord in Galilee. But he that receiveth not the gospel published by him who is the Son of God, and doth not embrace him as his Saviour, and yield obedience to him, shall not be saved. The Father did not judge, but committed all judgment into the hands of the Son, because He is the Son of man. He hath it. (John 3: 36) "Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him" The sentence has both expressed and implied meaning. He who, living, was received for eternal life, is our meat and drink in dying, and gives us communion with His death. How blessed the contrast with the people's state depicted in this chapter, tossed about by every wind of doctrine, looking to "letters," rulers, and Pharisees, perplexed about the Christ, but without righteous judgment, assurance, or enjoyment! All others prove not only that they are bad, but that they hate perfect goodness, and more than that, life and light the true light in the Word. He that believethhow vast the love and bright the hope of the all-including wordshath eternal life! Resurrection will be the proof; the two-fold rising of the dead, not one, but two resurrections. Observe, it is not (as is often very erroneously said or sung) a question of sins, but of the "sin" of the world. (Verses John 7:19-23) What judgment could be less righteous? As there is an absolute necessity on God's part that man should be thus born anew, so He lets him know there is an active grace of the Spirit, as the wind blows where it will, unknown and uncontrolled by man, for every one that is born of the Spirit, who is sovereign in operation. It seemed natural: He had fed the poor with bread, and why should not He take His place on the throne? (See Hebrews 12:2, Hebrews 13:11-13) Again, let me just remark in passing, that although, no doubt, we may in a general way speak of those who partake of the new nature as having that life, yet the Holy Ghost refrains from predicating of any saints the full character of eternal life as a present thing until we have the cross of Christ laid (at least doctrinally) as the ground of it. Therefore, it seems to me, He adds verse 24. Hence, after having first unmistakably laid down the necessity of the cross, He next shows the grace that was manifested in the gift of Jesus. Did they charge Jesus with self-exaltation? Hath everlasting life. As the new birth for the kingdom of God, so the cross is absolutely necessary for eternal life.